A devotee asked Swamiji, “What is the essence of your spiritual teaching?” He smiled and replied, "Stilling the mind, liberating it from unnecessary thoughts and depression and being permanently happy.”

Swami Premananda was a spiritual master who dedicated his life to serving others. He was a living example of how to overcome obstacles with a positive mind and his primary concern was always for others. Swamiji’s patience and pure love were infinite. He spent many hours listening to devotees’ problems, helping them to solve them and guiding them towards a life of inner peace and happiness. His life was an inspiration to all who met him.

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Special Events - Guru Poornima


Swamiji gave many satsangs about the necessity of having a Guru if we want to progress well on the spiritual path, about the Guru-disciple relationship, how we benefit from having a spiritual master, and advised how to celebrate Guru Poornima. Here are some of his golden words.

“Guru Poornima is a day to remember the saints, sages, avatars and spiritual masters who guide us on the spiritual path and who have been born on this earth from the time the world was created.
This day comes once in 365 days. On this day, let us think about those great souls and in our minds chant, “Gurur Brahma, Gurur Vishnu, Gurur Devor Maheshwaraha” and think of the Supreme who is the Guru of Gurus.



Guru Poornima is celebrated in Sri Premananda Ashram in India and in the Sri Premananda Centres, Groups and Youth Groups around the world.

Typically on Guru Poornima we perform a pada puja, the worship of the feet of a saint or of his/her traditional sandals called padukas. It is understood in the Eastern spiritual tradition that the feet of the sage are to be venerated as symbols representing Divinity. We also present the Guru with a tray of traditional offerings containing fruits, some money, flowers and – particular to Guru Poornima – a set of clothes.



By Rosa, Centre of Unity Premananda, Amelia, Italy

In attempting to define the personality of a master, we confront the question of the duality existing between his physical person and his real nature. We generally limit ourselves to the first aspect, as it is easier to illustrate a portrait with anecdotes and facts. The second aspect is more rarely mentioned as, to describe it, we would have to talk about sensations, inner experiences, ways of feeling, special moments and other subtle indications which are – though real for us – not always related to something tangible, but to something lived in the core of one’s being.


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